The proper course of man has been discovered by a nomad in the wilderness whose data was his compass and rumination his executive machete. I discarded the hapless distorters and etched inscriptions on stone or other landmarks to create a network of proper orientation. Evolution has depended on this, as had it not been for the arsenal to evaluate mistakes and add dimension to proposals, I would never have been able to formulate as definitive an answer as I have now.
This month has been full of allegories, stiff with epithets and serenaded of labels that calliopes whistle, but on this final hour of the month comes the climactic creed in this corpus of revelations called The Imposters And The Lamb. The imposters as we know them now are self and mind uncontrolled, while psyche is the lamb. These are the characters within that have been identified as the makers of and partakers in behavior.
The Psyche As The Lamb
The psyche is a passive partaker separate from but responsible for reason, whose processes are reliant on external forces to store information as well as access or so remove the information stored. When the psyche is open to external forces, like the retinas, it uses refraction to form an impression from those forces. Its normal function is to act as a canvas for frame of mind. Immeasurable stimulators can manipulate via interaction with the mind to stain psyche with psychological pertinence, but the access of its canvas (for use of applied process as a form of manipulation) is limited exclusively to the administrators… mind or self.
The mind or self is able to perceive the impression on the psyche and access its canvas to effect a removal or restructure of information. Where the psyche has no motive but actuates presence, this presence influences in a passive (but effectual) manner the mind or self. So, in these mediums are motives of the psyche manifested therein to be implemented by these able faculties and processed back to the external forces. This can be done via voice, posture, gestures or any form of articulation. Communication can also be between self and psyche or psyche and mind, but its canvas nonetheless remains latent until administered.
The Presence Of Psyche
The presence of psyche is like an internal elicitor that speaks to all administrative faculties, but it is incumbent on those faculties whether to react or ignore the presence.
Psyche has a discernible or indiscernible influence over human emotions, cogent, which can cause reasonable or unreasonable actions. So, in this manner, psyche is explicative for reason. It has no direct correlation and is devoid of motive but its presence is unavoidable to those administrative faculties that are mobile in reason.
Psyche can also be like a headache to the faculties of mind and self, which can explain a myriad of mental problems from mild concerns, to hallucinations, to schizophrenia.
A psychological headache occurs when stimulators leave a stain in the psyche that is a ubiquitous reminder to mind or self and manipulative to conscience. If the internal elicitor continues its presence, several reactions can occur, which can be as propitious as for the self to behave in a manner that pleases the psyche or it can be as catastrophic as where the mind is overwhelmed and loses its cognitive behavior, which can lead to a depression of the senses and a multitude of factors.
Staining Psyche’s Canvas
Psyche is very omnivorous in its selective method to stain its canvas with psychological pertinence, but it also relies on administrators to oversee its maintenance, which is its only immune system. Balance is in order lest stimulation could overwhelm psyche, so the mind and self are required monitors.
Elements on the canvas can fade to irrelevance, but in all other cases, the information within the psyche has to be fulfilled. So, onus is placed on the mind or self to discern the needs of the psyche in order to resolve the information or so harness its removal.
Only psyche can remove the information stored, but facilitation by an administrator is compulsory in all cases.
The resolution can be simple or need a complex sustained series of measures, from whether to feed an animal or more recondite dimensions that need extensive reconciliation.
The psyche is municipal, where municipal denotes corporeal citizenship to the body but governed by its own needs. Psyche is a constituent of psychological matter. So, psyche is relatable to mind and self, but often an individual never considers psyche as consciousness because unlike all the other makers, psyche is a finite resource devoid of choice.
Psyche has neither intention nor intelligence and is unable to choose what is processed by the conscience and inserted within, so while an individual may consider their mind or self or even their conscience in a conscious manner, psyche is overlooked. This fundamental reason is the basis of why psyche by individuals is abused.
Abuse Of The Psyche
If an individual is unaware how a component works or is unable to define its mechanics, then there is room for abuse and manipulation. A municipal psyche is definitude, an advocator of scruples, of discriminative, consummate decisions. An unregulated psyche is open to exploitation. So, psyche can be raped but never considered a victim, and its only recourse would be figurative headaches of convoluted screams to the administrative faculties, which mistake the screams as some anomaly of another constituent, for it is improbable that a resource mimic any emotional responses.
The mind and self of an unaware individual can develop into contrived imposters to the psyche, which is helpless to intervene.
The psyche, a lamb, is a victim of unconditional munificence sacrificial to the cant and prejudices of imposters, where an imposter is any administrative exploiter that rapes psyche (irrelevant of its awareness of the crime) via a desensitized conscience.
A psyche is similar to the conscience because it serves to exert influence on the motives that mind or self administer, but psyche is dissimilar to conscience, because unlike conscience – predisposed to emotion and humanization, psyche has no definitive conscience, has no pathos, no conscious capacity for decisions, and no definable parameters that can be dismantled for its system code to be manipulated.
Anatomy Of The Psyche
A psyche is a cell of indefinite nucleus, like an inorganic platelet, while the mind, self and conscious has definite composition. The canvas has presence as opposed to studied and definable conduct of mind, self and conscience.
One can measure the conduct of the mind via its thoughts, the seat of the faculty with power to conceive, judge or reason.
One can measure self as the possessor of capacities and character, and cognition of all those embodiments is its conduct.
One can measure the conduct of conscience via its motives derived from ethical or moral principles that govern the actions of self and mind.
Mind, self and conscience therefore have studied and definable conduct, and each have processes, one to think, one to do, and one to arbitrate what is done. Psyche on the other hand has no orientation but is subject to conscience, which is like a pen that inserts upon its canvas the pertinence of stimulation, which the mind refracts.
Once the psyche develops presence, conscience communicates its values for the conduct of mind and self to respond or avoid. If mind or self refuse the impulses of conscience, are unaware of psyche, or unable to decipher the impulses communicated by the proctor conscience, then conscience is contaminated by a lack of resolve, while the behavior of mind and self exacerbates.
If this exploitative rape continues where the administrative faculties discount or are inept to respond, extreme schisms that alter the composition of mind, self and conscience can occur, which rips these faculties into mutations of contrived imposters. If on the other hand balance is restored and administrators are careful to restructure or have removed surplus elements in the psyche, an action or response commensurate to the needs of psyche is needed.
While some municipal form with obvious parameters and principles to officiate how it functions may occupy psyche, its form is as inexplicable as the parameters, principles and laws of the universe. The universe is a canvas, as is the psyche, with galaxies in place of information. But while their physics are understood from examination, the makers that constituted their practicalities are unknown. Neither is considered a live organism relative to individuals.
Psyche only has a sense of metabolism, a means of reproduction and internal regulation because administrative faculties and the conscience process its information, like matter permeates space. A psyche is otherwise a blank universe, a blank canvas of no existence save for its formless values.
How To Treat An Abused Psyche
Now, the moral of The Imposters And The Lamb is that individuals should be aware of and courteous to psyche. Psyche is a lamb, a victim of unconditional munificence sacrificial to the cant and prejudices of imposters, but psyche is also a lamb above temptation whose merciful love makes mortal, offenses of those who impose. When psyche is raped and abused it suffers, but psyche is also merciful in its unconditional munificence, and in mortal, it makes subject to death the offenses of those who impose.
When you place the month into the context of The Imposters And The Lamb, the undertones are enormous. “Was it the rape and abuse of psyche and the pains of a proctor conscience that created those schisms and reactions,” one will ponder in retrospect of this month and months,m and it will make sense.
I as an individual was unaware of psyche or its mechanics as a component, so it also makes me wonder, “Were the mutations into imposters caused because I was unable to administer control of the psyche for removal of issues?”
“Was I so weak in mind and self that all I could do was rape and abuse the lamb until extreme schisms altered and abused the compositions of mind, self and conscience, where over the years, to counter its presence, the conscience euphemized from harmless vices, to sustenance vices, to conflicted vices, and to profligate vices, which broke into schisms, while the lamb looked on helpless.”
If I question the motives of the conscious it would make sense, and that is the beauty of the memoir, because all is there in plain letters ready for interpretation, but you have to ponder on such a big philosophical question, of The Imposters And The Lamb.
Tapping Into The Psyche
I believe the principle accomplishment of the month has been to tap into the psyche, learn its inveterate issues, restructure its mess and listen to its recommendations instead of allow imposters undermine its presence. A deep probe has processed and paraphrased the mess, recalibrated its contents for legible, accessible and causable use.
The decision to remain celibate from sex workers as sacrifice to embrace void as an honorable character builder is a step towards the merciful love of the lamb, where all the makers have an insatiable need to fulfill its desires to make mortal, offenses of those who imposed.
I have realized the role of psyche as a store and access of information, and how an unaware individual can overwhelm psyche with indomitable imposters, which has been the case of the previous three months.
I used to have a recondite psyche, where self-promoters would appropriate the lamb for their own corrupted misuse. I believe I have established conscious parameters now, where symptoms can be explained for their motives, which will free the psyche of unresolved trauma whose pertinence as issues vanish. I discovered psyche has a municipal will and valued voice, and its rudiments have been recalibrated.
A psyche overwhelmed by indomitable imposters is insecure, which acquiesces to an incorporeal label imposed on by the imposters. The mind and self have realized their exploitation and apologize, but penance took the exhaustion of its resource.
I believe the fundamental positive we can take with us into a new month is that the rape and abuse of the lamb over the years has led to absolutes, and it all started when I realized eight days back in furious self-castigation, “All these years of placebos in the form of accessible sex workers has corrupted my perspective of women.” “Why does a man that purports such high morals humiliate himself so,” I cried, “and how has a once sincere man of moral fiber to such distorted values fallen?”
Evaluating My Life
A whole life has been evaluated since this inaugural question.
I examined deep inside and realized somewhere in all these years, the inability to confide in or please the lamb caused errancy.
I had to read the annals with Scarlett to realize that life since her has tumbled downhill. I also discovered how the inaugural solicitation of a prostitute was in the eighth month of the Days Of The Dark Knight, in that fantastic era of prospects with women with an ironic rejection complex.
How it stuns me that on this day, one day after Lyssa invited me to her Christmas party full of spiteful attitude where my intrusion to her rhetoric politeness was unwelcome, and in a day where Serenity pranked me, and Zoe the nymphomaniac promised to come over soon; a sexual frustration developed.
I visited Eros Theater (a comfortable zone) and was solicited by a prostitute in cut-off jeans under the pseudonym Christy. She was so charmed and insatiable for sex that she lathered me with all the royalties, where I reached orgasm twice.
On the second occasion the ravenous prostitute discarded the use of a condom for the pleasure to rape my sensitive pulp bare skin. I even received a kiss on the lips. This memorable event was the first experience with a prostitute.
A History Of Seeing Sex Workers
The chronicles of solicited sex workers will have to be researched over the years because it is unsure when their mainstream prevalence was announced, but this is when the separation between real women and sex workers became blurred. I developed reproachful beliefs and became a disciple to the bitterness that all women real or solicited are flawed by problems like materialism and pretentiousness.
Now I have rediscovered a relationship with psyche, the lamb, which has been merciful on the deliberate exploiters. I would like to acknowledge a dialogue with the lamb has opened up, and I will listen much more next month.
Psyche is now in the affirmative, which is unprecedented or has been for over four years. An affirmative psyche is what I will call this transition from the poison of contrived imposters to crusader celibacy, where I hope an affirmative psyche will allow definitude, an advocacy of scruples, and discriminative, consummate decisions. This factor of comprehension makes me feel securer. Adherence will only steep further into a world of innocence of vices I never had and once never knew.
Unearthing The Essence Of Behavior
In a final summation of an immense haven of introspection, a broad philosophical manual of formulations and a corpus of revelations, this has been a month replete in landmarks, but where the essence of behavior was unearthed.
This has been an arduous, sustained month that never ended, but each day served a new lesson to where I can now see in a lucid manner, all before me.
The lamb has control where I assumed he had none. I assumed all my actions were involuntary when in truth; a posse of imposters infected the psyche and caused schism after schism, a problem I was never aware of to amend.
This month was an important bookmark, not for its revelations but for perspectives that fashioned solutions, via internal and external interventions (like loudspeakers) to help humanize my behavior.
Even after the fourth cardinal sin and then an episode, I feel much calmer, as panic is scarcely manifest or discernible. I feel like a load has lifted from my shoulders, where I have recovered either from compounded pressures of intense withdrawals from medication, or words, as perspective from lessons were valuable orientation for the proper course of man, and should be considered in the overall scheme.
The relation to the world from an absence of scurrilous psychiatric effects has been much calmer.
Intellect has returned, albeit in an overzealous, untamed manner.
I also have prolific adherence to a cause. I have no bodacious disturbances, am sound in sleep, am inured to insomnia and am at peace with the memoir. I feel so innervated after nine hours of intense literal conscientiousness, but in conclusion, this month deserves to be placed well up there as collector item material within the histories, as its lessons will resound for the ages, forever.
Diary Of A Mad Chaos is a daily diary written from March 1996 until today, of which individual books and book series have been created, namely “The Lost Years” an exploration of young, entwined love, the “Wubao In China (猎艳奇缘)” book series which provides an extensive comparative analysis of the cultural differences between Eastern and Western societies, and the book titled “Foreigner (华人)” an exploration of race relations in Australia.
